Anarchism isn't what you think it is. But let me also tell you that if you believe our current system of governance is working well, and you're satisfied, read no further. You deserve what you've got.
This is for folks that aren't satisfied, realize there's a problem and are interested in solutions.
Whenever the word "anarchism" is used in discussions centering around how we can build a more equitable, sustainable society, people immediately have visions of black clad youth, faces hidden by bandanas, armed with bricks and looking for trouble. Marxism. Communism. Socialism. Terrorists. No rules and complete chaos.
Nothing could be further from the truth.
If you spent even the smallest amount of time studying anarchism, you'd quickly see that these images are not just distorted, they're completely false. But such images are hard to overcome, because people in the United States are conditioned to fear change, and in the current propagandized society, any new form of social organization is perceived as a threat.
And most people don't understand the core issues, because our educational system doesn't teach them. In fact, our educational system is one of the big problems, because of its institutionalized nature.
If bioregionalism makes sense, and you agree with its basic tenets, start thinking about how we can or should govern ourselves and our relations within the bioregion. Is a centralized, hierarchical system of governance compatible with a decentralized, non-hierarchical natural system, or would it make more sense to construct a system of governance that more closely models the organizational structure of the natural world in which we live?
How does it possibly make sense to construct systems of governance that are the complete antithesis of the world in which they exist?
Michael Lewis recently wrote that the form of human social organization most suited to living bioregionally is anarchism, because anarchism is the only form of social organization that mirrors social relationships among non-human species. This statement is point on, and let me explain why.
The natural world is highly decentralized and despite what you may believe, cooperative. No species survives by predation alone; all must work and live together for ecosystems to function properly. Despite the protestations of the adherents of the status quo, there is no form of hierarchy in the natural world that mirrors the type of hierarchy that humans have created in human society. Not in apes or in wolves. Please, closely examine the facts about leaders in non-human packs and in human hierarchy, because once you do you'll find that the form of stratification that emerges in complex horticultural societies and agricultural states is qualitatively different from anything in the non-human world. Different is not the same.
We also know that human societies existed and still exist without hierarchy and government. Hierarchy didn't begin to appear in human society until the advent of agricultural societies, where we see the beginnings of coercive power attached to material privilege and to hereditary kings, a situation never seen among hunter gatherer societies or among other primates. Humans existed for thousands of years in this manner, living bioregionally and successfully.
So what is about anarchism that's so appealing and how might it work in today's society?
I believe the roots of human oppression are found in centralized authority and institutionalized inequality. Anarchism, being decentralized and non-hierarchical is therefore a perfect system for eliminating many of the problems we face. Now, I understand how difficult it is for people to envision a society without centralized authority, since that's the only type of system that most people have ever known. It may be easier to envision life on Mars, but hear me out.
The practice of anarchism is based on five basic principles: 1) equality 2) democracy 3) free association 4) mutual aid 5) diversity.
Anarchism is a political philosophy that embraces democracy and freedom, and seeks to eliminate all forms of coercion and oppression. It's essentially the same as democracy, in fact, you could substitute the word "democracy" for anarchism if it makes you feel better. Provided you understand that our current form of governance is not democracy and never has been.
The power structure in an anarchistic society or organization is completely different, because it centers power with the people, via cooperation, not from the top down. Groups would make decisions democratically, and decision making flows from the grass roots outward, from the ground level upward, not from the top down. In democratic institutions, all members have an equal say in decisions and power is not allowed to accumulate with individuals or small groups. An employee owned company using consensus based decision making is an example. Cooperatives are a perfect example, as are neighborhood associations.
Free association means that people and institutions are free to associate or disassociate as they please. This type of cooperative organization extends to all forms of social arrangement, from the family, to the community, to the bioregion and onward to federations of bioregionally organized people.
Mutual aid is essentially the same as cooperation, but I should stress that it is a cultural ideal, the exact opposite of competition. People and groups that work together will always accomplish more than people and groups that work against one another.
So, there's no big "revolution" required for anarchism to exist and flourish. The only thing that's required is for people to think, and begin interacting and building democracy or anarchism in their existing systems of social interaction. Eventually, the change spreads and a new, democratic, sustainable society can emerge within the existing society, which most certainly is not sustainable.
How does this relate to sustainability and bioregionalism?
According to Lewis, state-level societies create conditions of inequality that support exploitation of humans, non-human species and habitats. Therefore, state-level society cannot be maintained for any length of time without creating conditions resulting in its decline and eventual destruction. This is the key connection, understanding how hierarchy and centralization foster inequality and speciesism, and eventually, non-sustainable forms of production and consumption and the degradation of the natural world.
So, what we're trying to do is create a system where human organization is based on the existing, successful model of the natural world and pre-state level societies. A society based on democracy, mutual aid and diversity, where man lives not only in harmony with his fellow man, but in harmony with all living things.
True nobility isn't being superior to your fellow man; true nobility is being superior to your former self.